Female position on the right of Inheritance. A comparative overview between the Canon of Lekë Dukagjini and the Canon of Labëria

AuthorAlfred Balla
PositionMember of the Albanian Superior Council of Prosecutors
Pages76-80
Vol. 4 No. 1
January, 2020
European Journal of Economics, Law and Social Sciences
IIPCCL Publishing, Graz-Austria
ISSN 2519-1284
Acces online at www.iipccl.org
76
Female position on the right of Inheritance
A comparative overview between the Canon of Lekë Dukagjini and the
Canon of Labëria
PhD (C.) Alfred Balla
Member of the Albanian Superior Council of Prosecutors
Abstract
Albanian women today, apart from legal equality to men, which is guaranteed to them by
laws and bylaws, strive to achieve gender equality in every sphere of life. But how has the
position of women throughout centuries in Albania been inheritance-wise? What have the
unwri en but applied laws by Albanians foreseen in years? The focus of this material is going
to be zoomed in the Canon of Leke Dukagjini as the largest compilation of customary laws in
Albania. Then, it is going to be analyzed through a comparative lens with the Canon of Laberia
(Northern Albania).
By viewing at only one article it is understood how the Canon of LekwDukagjini treats the
inheritance of women. Node 20 titled The Inheritance of the Albanian Woman” foresees that:
“The Albanian woman has no right to inherit from their parents, neither out ts, nor property. The
Canon sees woman as merely an extra object at home. The parents do not have to worry for a dowry or
anything else for their daughter; whoever takes her needs to take care of everything. The parents of the
boy who marries the girl needs to think of everything that is needed for her marriage.”1
The analysis of this logic is going to be thoroughly explained in the rest of this material.
Keywords: Hereditary Law, The Canon of Lekë Dukagjini, The Canon of Labëria.
Introduction
The Albanian customary law derives from antiquity and consists of one of the
oldest legal systems in Europe. This right is not only a feature of the Albanian
people, but it has also acted upon other populations around the world. It is an
unwri en right, transmi ed generation a er generation through oral traditions
that served as enhancers of legal relations in Albania throughout centuries.
During periods of domination from various foreign powers (e.g. The Roman Empire,
The Byzantine Empire, The O oman Empire, etc.), the customary right was not
assimilated. It preserved its original peculiarities, thus surviving and continuing to
be implemented and applied in practice (Elezi, 2003). Such power of law derived
from the function that this right had in the community and the aim of protecting it.
However, the customary rights involved in the Canon have not always been static.
They have gone through changes in accordance to their historical development;
change and supplied with new norms in order to t the speci c requirements of the
socio-economical development.
1 Original: Kanuni i Leke Dukagjinit, Nye I njizetet ,faqe 14, Shtepia Botuese Kuvendi, 2001.

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