Perceived Managerial and Leadership Effectiveness in UAE and Egypt: A Comparison through the Combined Lenses of Islamic Work Ethics and Islamic Leadership

Published date01 September 2019
AuthorTaran Patel,Ahmad Salih,Robert G. Hamlin
DOIhttp://doi.org/10.1111/emre.12184
Date01 September 2019
Perceived Managerial and Leadership
Effectiveness in UAE and Egypt: A
Comparison through the Combined Lenses of
Islamic Work Ethics and Islamic Leadership
TARAN PATEL,
1
AHMAD SALIH
1
and ROBERT G. HAMLIN
2
1
Grenoble Ecole de Management, Univ Gren-Alpes ComUE, Grenoble, France
2
University of Wolverhampton Business School, Wolverhampton, UK
We conduct an emic replicationstudy of managerial and leadership effectiveness in UAE, thereby addressing the
paucity in extant literature of indigenous management research in non-Western countries. Second, we compare our
findings fromthe UAE study with those from a similar studypreviously conducted by author3 in Egypt, to reveal that
there are considerable similarities in the perceived effectiveness and ineffectiveness of managerial behavior across
these two countries, but also considerable differences. Finally and most importantly, we examine the findings from
the two studies through the combined conceptual lenses of Islamic Work Ethics (IWE) and Islamic Leadership (IL).
Wefind that more than half of positive and negativeBehavioral Statementsemerging from these studiesare grounded
in the principles of IWE and IL, implying that these principles exercise significant influence on followersImplicit
Leadership Theories, and consequently their perceptions of managerial and leader behaviors. Theoretical and
managerial implications are also offered.
Keywords: leadership; managerial effectiveness; leadership effectiveness; Islamic work ethics; Islamic leadership
Introduction
Despite the increasing awareness that societal, sectorial,
and organizational variables have a significant impact on
manager and employee behavior, most studies in Asian
and Middle Eastern (ME) countries, whether conducted
by Western or indigenous scholars, continue to be
informed by frameworks derived from the United States
Canada, or Western European countries (Leung, 2007;
Li, 2012; Tsui, 2006).
1
This approach is problematic
because the insights gleaned from such studies may fall
only within Western theoretical constructs (Tsui, 2007;
see also Shahinand Wright, 2004), therebycompromising
insights regarding novel country-specific phenomena and
the development of indigenous management/leadership
knowledge. Consequently, many scholars (Rosenzweig,
1994; Rousseau and Fried, 2001) have called for the
generation of indigenous management theories based on
local conditions and socio-cultural factors, and for
indigenous management and leadership research within
non-Western countries (see Shahin and Wright, 2004;
Holtbrugge, 2013; Wolfgramm et al., 2014). This call is
also pertinent for ME countries, where there is generally
a paucity of indigenous management/leadership research
and more specifically, of inductive emic (context-specific)
managerial behavior studies. We suggest that areas of
management research that require particular attention in
both Western and non-Western countries, including ME
countries, are managerial effectivenessand leadership
effectiveness. As various writers have claimed
(Noordegraaf and Stewart, 2000; Yukl, 2012), such
managerial behavior-related topics have been
Correspondence Taran Patel, Grenoble Ecole de Management, 12, rue
Pierre Sémard - BP 127 38003, Grenoble Cedex 01, France. E-mail
taran.patel@grenoble-em.com
1
The only notablenon-US studies are those of: (i) Cammocket al.(1995)who
used repertory gridand factor analytic techniques to explore from a social
constructionist perspective effective and ineffective managerial behaviors and
characteristics within a New Zealand public sector organization, and thereby
developed a lay model of man agerial effectiveness; (ii) Metcalfe and Metcalfe
(2001) who also used repertory gridand factoranalytic techniques to derive
an effectivenessrelated new model of transformational leadershipwithin local
governmentdepartmentsand publicsector hospitalsin the UK; and (iii)inductive
emic replicationstudies of perceived managerial andleadership effectiveness
conducted by two of us(Author 1 & Author 3) in various Western and non-
Westerncountries through the use of the CriticalIncident Technique(CIT).
DOI: 10.1111/emre.12184
©2018 European Academy of Management
European Management Review, Vol. 16, 647616 , (2019)
666
[[[[>Correction added on 27 December 2019, after first print and online publi-
[[[[cation: The address for the first affiliation has been updated to include the
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substantially neglected since the mid 1980s. Our study
addresses this research gap within the context of two
ME countries: United Arab Emirates (UAE) and Egypt.
Although it is commonly accepted that members of
Islamic countries widely adhere to Islamic work ethics
(IWE) (Ali, 1992 in Whiteoak et al., 2006), and that this
influence is also observed in the workplace with Muslim
managers and employees showing a high commitment to
IWE (Ali and Al-Owaihan, 2008), there is a paucity of
management and leadership theories grounded in Islamic
principles (Elkaleh and Samier, 2013). For centuries, the
Islamic world has accumulated a wealth of knowledge
and experience regarding work and economic enterprises,
and has developed views of work that are a reflection of
their own cultural realities (Ali and Al-Owaihan, 2008).
Yet Western scholars continue to neglect IWE and to
ground their reflections selectively in Max Webers
concept of Protest ant work ethics (PWE) (A li and Al-
Owaihan, 2008). Thefew references that have been made
to IWE in Western management literature have a negative
connotation. For instance, Weber (1982) believed that
Islam, and more specifically Sufism, encourages a
fatalistic way of lifeand is an obstacle in the development
of a capitalistic spirit. He also argued that thethe spirit of
conquestthat characterized Islam is an antithesis of the
productive capitalist spirit. Similarly, Ball and McCulloch
(1985, also Terpstra, 1978) attribute economic and social
problems in Islamic countries to IWE. Such criticisms
have led past scholars to undermine the importance that
Islamic principles might play in the way businesses are
conducted in Islamic countries. In the present paper, we
adopt a different stance. We ex amine our findings of
perceived managerial and leadership effectiveness
through the lenses of two key Islamic concepts Islamic
work ethics (IWE) and Islamic leadership (IL). As such,
we address the dearth in extant literature of research that
demonstrates empirically the embeddedness of
managerial behaviors in ME countries within Islamic
principles.
Past literature also ignores the fact that every Muslim
country has its own understanding of Islam (and
consequently, of IWE) (Uygur, 2009). Further, Islam
may exercise different degrees of influence on its
adherents, with some followers being more devout than
others (Uygur, 2009). A particular interpretation of Islam
is created by its believers via producing and reproducing
social practicesacross space and time, and therefore,there
could well be different interpretations of Islamic
principles between different peoples. Since the diversity
in the interpretation and application of Islamic principles
across Islamic countries is often neglected in extant
literature, we deem it important to explore the same. With
this objective in mind, in the present paper, we compare
findings between two Islamic ME nations UAE and
Egypt to assess the extent to which the perceived
effectiveness or ineffectiveness of managerial behavior
is influenced by the Islamic principles of IWE and IL
across these countries.
Purpose of the study and core questions
In the present study, we replicate in a multinational
company basedin UAE the study of perceived managerial
and leadership effectiveness that Author 3 has conducted
with other co-researchers in various private, public, and
third sector organizations in the United Kingdom, Egypt,
Germany, Mexico, and Romania (see Hamlin et al.,
2012), and more recently in France (Hamlin and Patel,
2017), and South Korea (Hamlin et al., 2016). Barring
the one study conducted by Author 3 with indigenous
co-researchers in Egypt (Hamlin et al., 2010), we know
of no other managerial effectivenessor leadership
effectivenessstudies conducted by other researchers in
ME countries. Therefore, the first objective of this study
is to build upon Aut hor 3s previous res earch by
conducting an equivalent inquiry within the UAE. As a
second objective we compare the findings from our emic
UAE replication study with those resulting from the
afore-mentioned Egyptian replication study conducted
within a public sectorhospital in Cairo. We have used this
latter study as a templatefor our present replicat ion
study in the UAE. A comparison of the results from the
Egyptian and UAE studies will reveal the degree of
consistency and/or differences between the perceived
effectiveness and ineffectiveness of managerial behavior
between the selected organizationsin these two countries.
The third objectiveof our study is to examine both sets of
findings through the combined lenses of IWE and IL so as
to assess the extent to which these Islamic principles
influence the perceived effectiveness and ineffectiveness
of managerial behavior in UAE and Egypt. Thus the core
question that has guided the study is: How do people
within UAE and Egyptian organizations perceive good
(effective)andbad(ineffective) managers, and in what
ways are their perceptions influenced by the principles
of IWE and IL?
Before we outline the knowledge gaps that our present
paper addresses, we clarify two key points. First, within
the context of our study we make no distinction
between manager behaviorand leader behavior,
and instead use the term managerial behaviorto refer
to both. Our choice is influenced by the fact that
various researchers argue that the terms management
and leadershipare not distinct constructs (Alvesson
and Sveningsson, 2003; Kotterman, 2006). Leading is
in fact an integral part of the everyday task of
managing (Mintzberg, 2004; Tett et al., 2000). Many
if not most people within organizations and within the
academic world tend to use the terms interchangeably
648 T. Pat el e t a l.
©2018 European Academy of Management

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